Ethnozoology in the Dayak Iban Community as Consumption, Medicine, Artistic, Mystical Values, and Pet Animals

Markus Iyus Supiandi, Yakobus Bustami, Paskarodius Billy, Didin Syafruddin, Mhd. Rafi’i Ma’arif Tarigan

Abstract

The Dayak Iban community is a community that has traditional knowledge of fauna utilization. However, nowadays, the knowledge is decreasing or degraded by era development, and animal utilization conducted has not written document yet. This research aimed to obtain the animal type utilized by the Dayak Iban community as consumption, artistic values, medicine values, mystical values, and pet animals. The research method used was a survey in  the Dayak Iban community, Tekalong village, Batang Lupar District, Kapuas Hulu Regency, Indonesia. The data collection instrument used was an interview sheet that had been prepared to obtain the animal data. The research data analysis used by the researcher was descriptive qualitative. The research results obtained 82 animal species that could be consumed, 8 animal species made as artistic values, 12 animal species made as medicine values, 12 animal species made as mystical values, and 12 animal species made as pet animals by the Dayak Iban community.

 

Keywords: ethnozoology, consumption, artistic value, medicine, mystical value, pet animals.

 


Full Text:

PDF


References


RAMADIANA, ANWARI M. S., and YANI A. Etnozoologi untuk ritual adat dan mistis masyarakat dayak Ella di desa Sungai Labuk kecamatan Ella Hilir kabupaten Melawi. Jurnal Hutan Lestari, 2018, 6(3): 630-636. http://dx.doi.org/10.26418/jhl.v6i3.27074

SUSANDARINI R., PURNOMO, SANCAHYANINGSIH R. P., ASTUTI I. P., SARI R., IRAWATI, YUDHA D. S., EPRILURAHMAN R., TRIJOKO, HADISUSANTO S., HANIFA B. F., KHOIRIZZAAAD I., KUSUMA K. I., HUDA M., BAIT M., SURYA P. A., WAHYU A., and PUTRA Y. R. Flora and fauna of Kalimantan: result documentation of equator researcher team. Gadjah Mada University, Yogyakarta, 2012.

PILATUS S. M., KARTIKAWATI M., and SOFWAN A. Etnozoologi suku dayak Kanayant di dessa Babane kabupaten Bengkayang. Jurnal Hutan Lestari, 2017, 5(3): 858-867. http://dx.doi.org/10.26418/jhl.v5i3.21840

SARDJONO A. Hak kekayaan intelektual & pengetahuan tradisional. PT Alumni, Bandung, 2010.

WORD INTELLECTUAL PROPERTY ORGANIZATION. Intellectual property and traditional knowledge, booklet. WIPO Publication, New York, 2013.

WOLLENBERG E., SUDANA M., and ULUK A. The dependency of dayak community on forest. CIFOR, Bogor, 2001.

ALIKODRA H. S. Status keanekaragaman dan pemanfaatan satwaliar di Indonesia. Prosiding Seminar Hasil-Hasil Penelitian Balitek KSDA "Pengelolaan Satwa Liar sebagai Upaya Pelestarian Sumber Daya Alam", Balikpapan, 2015, pp. 3-10. http://balitek-ksda.or.id/wp-content/uploads/2018/08/18-Prosiding-Penglolaan-Satwaliar-sebagai-Upaya-Pelestarian-Sumberdaya-Alam.pdf

FARIDA M. Y., JUMARI, and MUHAMMAD F. Etnozoologi suku anak dalam (sad) kampung kebun duren desa Lantak Seribu kecamatan Renah Pamenang kabuppaten Meringin provinsi Jambi. Jurnal Biologi, 2014, 3(1): 29-39. https://ejournal3.undip.ac.id/index.php/biologi/article/view/19434/18433

GILMORE M. P., & YOUNG, J. C. The use of participatory mapping in ethnobiological research, biocultural concervation, and comunity empowerment: a case study from the peruvian amazon. Journal of Etnobiology, 2012, 32(1): 6-29. https://doi.org/10.2993/0278-0771-32.1.6

WEIHRETER E. Traditional knowledge, perceptions and forest conditions in a Dayak Mentebah community, West Kalimantan, Indonesia. CIFOR, Bogor, 2014.

HENRI, HAKIM L., and BATORO J. Kearifan lokal masyarakat sebagai upaya konservasi hutan pelawan di kabupaten Bangka Tengah, Bangka Belitung. Jurnal Ilmu Lingkungan, 2018, 16(1): 49-57. https://doi.org/10.14710/jil.16.1.49-57

SALIM H. M. Adat sebagai budaya kearifan lokal untuk memperkuat eksistensi adat ke depan. Jurnal Hukum Pidana & Ketatanegaraan, 2016, 5(2): 244-255. http://journal.uin-alauddin.ac.id/index.php/al_daulah/article/view/4845

HERYANTI. Confession of legal existence for sea communal right based on local wisdom values. Halu Oleo Law Review, 2019, 3(2): 196-211. http://dx.doi.org/10.33561/holrev.v3i2.8650

KERAF S. A. Environmental ethics. KMNLH, Jakarta, 2002.

SUPARMINI, SETYAWATI S., and SUMUNAR D. R. S. Pelestarian lingkungan masyarakat Baduy berbasis kearifan lokal. Jurnal Penelitian Humaniora, 2013, 18(1): 8-22. https://journal.uny.ac.id/index.php/humaniora/article/view/3180

NURDIN B. V., & NG K. S. F. Local knowledge of lampung people in tulang bawang: an ethnoecological and ethnotechnological study for utilization and conservation of rivers. Procedia - Social and Behavioral Sciences, 2013, 91: 113-119. https://doi.org/10.1016/j.sbspro.2013.08.408

MARFAI M. A., RAHAYU E., and TRIYANTI A. The role of local wisdom and social capital in disaster risk decrease and coast development, the integration of environmental study, disaster, and social culture. Gadjah Mada University Press, Yogyakarta, 2015.

SARTINI. Menggali kearifan lokal nusantara sebuah kajian filsafat. Jurnal Filsafat, 2004, 37(2): 111-120. https://doi.org/10.22146/jf.33910

VIRGINIA N. D. Local knowledge and memory in biodiversity conservation. The Annual Review of Anthropology, 2006, 35: 317-335. https://doi.org/10.1146/annurev.anthro.35.081705.123252

BADGE N., & JAIN S. An ethnozoological studies and medicinal values of vertebrate origin in the adjoining areas of Pench National Park of Chhindwara District of Madhya Pradesh, India. International Journal of Life Sciences, 2013, 1(4): 278-283. http://www.academicjournals.org/ajpp

MISHRA N., ROUT S. D., and PANDA T. Ethno-zoological studies and medicinal values of similipal biosphere reserve, Orissa, India. African Journal of Pharmacy and Pharmacology, 2011, 5(1): 6-11. https://doi.org/10.5897/AJPP09.241

AFRIYANSYAH B., HIDAYATI N. A., and APRIZAN H. Pemanfaatan hewan sebagai obat tradisional oleh etnik Lom di Bangka. Jurnal Penelitian Sains, 2016, 18(2): 66-74. http://ejurnal.mipa.unsri.ac.id/index.php/jps/article/view/26

NUKRAHENI Y. N., AFRIYANSYAH B., and IHSAN B. The ethnozoology of jering ethnic society in utilizing the animals for halal traditional medicine. Journal of Halal Product and Research, 2019, 2(2): 60-67. http://dx.doi.org/10.20473/jhpr.vol.2-issue.2.60-67

COSTA-NETO E. M. Animal base medicines: biological prospection and the sustainable use of zootherapeutic resources. Anais da Academia Brasileira de Ciências, 2005, 77(1): 33-43. https://doi.org/10.1590/S0001-37652005000100004

ALVES R. R. N., & ALVES N. H. The faunal drugstore: animal-based remediesused in internasional medicines in Latin America. Journal of Ethnobiology and Ethnomedicine, 2011, 7(9): 1-43. http://www.etnobiomed.com/content/7/1/9

EPRILURAHMAN R. I., KUSMANA K., and YUDHA S. D. At glance the ethnozoology of dayak community in Kalimantan. Biology Faculty of Universitas Gadjah Mada, Yogyakarta, 2012.

KUENNA. Simbol dalam upacara adat dayak Ngaju (Symbols in ritual tribe of dayak Ngaju). Jurnal Bahasa, Sastra dan Pembelajarannya, 2015, 5(2): 179-187. http://dx.doi.org/10.20527/jbsp.v5i2.3724

KUMPARAN. The myth and magic of dayak tribe in Kalimantan, 2020. https://kumparan.com/myth-and-its-magic-tribe-dayak-in-kalimantan.html

SETIANINGRUM F. Manfaat memelihara hewan pada penderita penyakit kronis. Program Sarjana Fakultas Psikologi Universitas Muhammadiyah Malang, Malang, 2012.

ZIMOLAG U., & KRUPPA T. Pet ownership as a meaningful community occupation for people with serious mental illness. American Journal of Occupational Therapy, 2009, 63: 126–137. https://doi.org/10.5014/ajot.63.2.126

COMPTON W. C. An introduction to positive psychology. Wadsworth, New York, 2005.


Refbacks

  • There are currently no refbacks.